21 (A)“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 (B)You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they (C)cry out to me, I will surely (D)hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and (E)your wives shall become widows and your children fatherless.

25 (F)“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 (G)If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he (H)cries to me, I will hear, for I am (I)compassionate.

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Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction

Paul's Ministry to the Thessalonians

For you yourselves know, brothers,[a] that our (A)coming to you (B)was not in vain. But though we had already suffered and been shamefully treated (C)at Philippi, as you know, (D)we had boldness in our God (E)to declare to you the gospel of God in the midst of much (F)conflict. For (G)our appeal does not spring from (H)error or (I)impurity or (J)any attempt to deceive, but just as we have been approved by God (K)to be entrusted with the gospel, so we speak, not (L)to please man, but to please God (M)who tests our hearts. (N)For we never came with words of flattery,[b] as you know, nor with a pretext for greed—(O)God is witness. (P)Nor did we seek glory from people, whether from you or from others, (Q)though we could have made (R)demands as (S)apostles of Christ. But we were (T)gentle[c] among you, (U)like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God (V)but also our own selves, because you had become very dear to us.

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Footnotes

  1. 1 Thessalonians 2:1 Or brothers and sisters; also verses 9, 14, 17
  2. 1 Thessalonians 2:5 Or with a flattering speech
  3. 1 Thessalonians 2:7 Some manuscripts infants

The Great Commandment

34 (A)But when the Pharisees heard that he had silenced (B)the Sadducees, they gathered together. 35 (C)And one of them, (D)a lawyer, asked him a question (E)to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, (F)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (G)a second is like it: (H)You shall love your neighbor as yourself. 40 (I)On these two commandments depend (J)all the Law and the Prophets.”

Whose Son Is the Christ?

41 (K)Now while the Pharisees (L)were gathered together, Jesus asked them a question, 42 saying, “What do you think about (M)the Christ? Whose son is he?” They said to him, (N)“The son of David.” 43 He said to them, “How is it then that David, (O)in the Spirit, calls him Lord, saying,

44 (P)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet”’?

45 If then David calls him Lord, (Q)how is he his son?” 46 (R)And no one was able to answer him a word, (S)nor from that day did anyone dare to ask him any more questions.

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